Aníbal has got 15 of the 24 charges against him dropped. Really? How...?
I'm just going to keep looking at the pictures of girls trying to win a Taíno beauty pageant instead (along with another article by Damien Cave--seems he's in Puerto Rico for now, seeing as this is the second article by him in the last couple of days about the island).
December 1, 2008
... huh?!
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September 26, 2008
El Grito de Lares, Part 2
I hate to admit this, but after Tuesday's lame Wikipedia cop-out, I started to feel a little guilty. Surely I had much more to say about El Grito de Lares than that! Granted, I was really busy when I posted it, but some of goals for this blog are to find better sources that Wikipedia, because, as I mentioned, it's lame, as well as potentially sexual in some contexts if I got lazy and left of the "pedia" (can't help it, I think it's funny), and I also try to make this blog as personal as possible. Because in the end you could learn plenty about Puerto Rico through Wikipedia and other websites, but, aside from the fact that you have to know it exists to be able to look for it, simply reading an "unbiased" page (we know it's not but it certainly is more unbiased than mine) will not attach you to the subject. Not that I'm expecting anyone to become deeply enamored of Puerto Rico through reading this, especially since most people who are already know at least of Puerto Rico (again, you have to know it exists blah blah...). But for many of the things I talk about here, I've had very strong personal experience with, some of them quite emotional. My poor attempts at conveying them, since I'm going for honesty here, are not going to convert anyone to Puerto Ricanism, but ideally I'd want the personalness of this blog to inspire a space where people discuss their own experiences as well. That said...
El Grito de Lares is an ambiguous holiday, hard to understand for those not growing up with it. For one, the word "holiday" implies some kind of celebration and fun-filled festivities, which don't really exist in relation to el Grito de Lares (except for maybe in the town of Lares, but that's another story). It's akin to holidays like Memorial Day, observed but not necessarily a "happy" occasion. It also is equivalent to an independence day without, of course, actually being an independence day. The purpose is the same though: a sense of pride for the struggle for independence. However this was a failed effort, so the significance changes. Rather than being a celebration of failure (as I'm sure a couple of you guessed), however, it's a sort of nostalgic look back at what could have been.
That's the funny thing about El Grito... even though it's very essence is political, it's been absorbed into the culture without that. While it can be interpreted politically, and used as a political symbol, and it is very often, it doesn't have to be. Anyone and everyone references and seems to respect it, no matter what party.
It's this attitude that generally explains Puerto Ricans' view towards independence. Now, before anyone misinterprets that, let me explain. Independentistas are undoubtedly a minority, many people vehemently hate the party, and there exists plenty of fear about the idea itself (Would an independent Puerto Rico be able to support itself? Would it turn into a state like Cuba overnight? I know it sounds unlikely, but people legitimately voice that fear every day). To say independence is unpopular would be a huge understatement.
But poll numbers cannot represent an ideology, it being a complicated and ever-changing creature. Remember that the first half (give or take a few decades) of the 20th century was almost entirely devoted to the independence movement. The American (or FBI), as well as Puerto Rican (Luis Muñoz Marín), efforts were very successful at diminishing the movement's power, but completely erasing it was impossible. It still lingers even in the most passionate estadistas. Few people deny the vast cultural gap between the states and PR; the Americans will always be separate, the other, even while the island absorbs everything they produce. There is still some affiliation with them, and even some patriotism, but it is often followed by expressions of disrespect. It's a bit too complicated for this post at the moment, but I go into the contradictions of it a little at the end of this post. Needless to say, Puerto Ricans proudly affirm and jealously maintain their own identities separate from America.
Thus it would be fair to say that despite whatever party is currently in office and despite any and all plebescites, Puerto Rico has independence at its core. In a year Puerto Rico could become the 51st state, and independence would still be present as a concept. Unless Puerto Rico undergoes a drastic and deliberate homogeneization process to assimilate with the United States, it will always be its own being. Independence is no longer the result of an election (in today's Puerto Rico, anyways)--it is a value. Hence El Grito de Lares will survive as a manifestation of that crucial and impenetrable value.
For more thoughts on Puerto Rico's attempts to stay separate culturally from the United States, read this essay. I also go a little more into history here, including some about the independence movement.
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August 7, 2008
A smaller presence
I'm sorry if anyone is feeling abandoned, my social life caught up with me!
A couple of things of some importance:
So American Idol came to Puerto Rico and it was a huge bust. Only about 300 people showed up, as compared to about 10,000 for normal stateside auditions. Objetivo Fama, feel free to gloat.
Also, the final count is in and... there are only 22 Puerto Rican athletes going to Beijing, the lowest number since 1952. Yikes!
And finally, there is a new documentary on reggaetón called Straight Outta Puerto Rico... you can watch the trailer here. It doesn't sound great but I'll see if I can catch it anyways and let you all know how it is.
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July 30, 2008
Words of the Week: Pari and more
Per request I'm tackling some English words used to pasarla bien... nothing complicated, just a few words in case you want to go out. This isn't a complete list by any means (or really even a list), mostly because I'm hardly mentally conscious at this point, but I wanted to get something up anyways. Please add your own.
As you know English has had a profound effect on the island's speech, particularly slang. However, I'm not really up to getting into a whole linguistic and cultural analysis at the moment, although I'm not sure there'd be much of one. It's not uncommon for one language to adopt slang or vocabulary from another, particularly in cases like that of Puerto Rico where there is a close, sustained relationship with another country, its language, and specifically its media (American television and movies usually do the trick). Puerto Rico has constant exposure to English and countless words are Spanglicized each year. So I'm sorry, Janine, but tracing pari/party to its original Spanglish roots (as in when it made the transition from English to Spanish) would require great etymological feats that I am simply incapable of performing. Regardless, this does merit a bit of reading on the topic in general, so I'll see what I can find next time I'm on the island.
Just a couple words in the meanwhile to whet your appetite:
- Pari - From the English "party". While it can be written any combination of ways (party, parti, pari, pary, etc.), particularly online, generally the t is not pronounced. Other words from pari are parisear (to party, not surprisingly) and pariseo (from the verb).
- Janguear - From the English "to hang (out)". While hanging out in English isn't necessary thought of as partying, generally it does here. The verb form is janguear.
- Chilin - From the English "chilling". It's usually spelled "chillin" but I decided not to confuse anyone with the double l here. For whatever reason every time I've seen it it's only been used as an adjective, as in "'Tá chillin"... the best way I can think of to translate it is "It's pretty sweet" or something to that effect. Suggestions?
June 9, 2008
Whoops... we missed it
What with the heat, thunderstorms, and lack of technology (I broke free of my chains for the weekend, in case you didn't notice), I didn't even realize that NYC's world-famous Puerto Rican Parade came and left. Then again, I can't imagine it was that much fun, seeing as it was blazing outside. Anyone reading this go to it? How was it? Any stories?
If you're like me and trying to avoid the weather, here's some reading:
- Apparently during my blackout I also missed Top Chef in Puerto Rico making Puerto Rican food. Check out a pretty funny description of the episode here. Another interesting look at it (along with vegetarian versions of some of the recipes) is right here.
- A couple things on tourism--well, one is partly tourism and the rest just migration... yep, I'm talking about Puerto Ricans in Florida. Apparently they've beat New York for flights to and from the state. Hmm. The other one is about JetBlue, who is adding more flights from JFK, Orlando, and adding flights early (starting September) from Boston. Good news after AA's announcement; Puerto Rico needs it.
- And now... politics, that inescapable topic. But this time I have decent reading about it (or at least I enjoyed it!). Check these out:
- An interview with Aníbal about why he's petitioning the UN to review Puerto Rico's status:
Many things have [caused us to change our stance]. Instead of getting more autonomy and powers, we have less than in 1952 because the federal government has grown exponentially and aggressively and now controls things that in the past were left up to the states. . . .
For instance, we have a strong dairy industry in Puerto Rico. For the last 50 or 60 years, the government of Puerto Rico has regulated the industry. Last year, a federal judge decided they were the ones that would regulate prices. This is something that affects the pockets of every Puerto Rican, our farmers, our agricultural sector, a whole industry in Puerto Rico, and from now on we have to go before a federal judge for changes.
Another example is we don't believe in the death penalty. Our constitution, which was approved by Congress, specifically bans it. . . . But under the Bush administration, we have seen the district attorney [in San Juan] very aggressively seeking death-penalty convictions. .
- A slightly less political and more cultural look at some of the same thing, Americanization in Puerto Rico (it's not too well written but is a decent introduction to the issue):
In assessing the effects of the “Americanization” of the island of Puerto Rico, it is important to ascertain whether industrial progress is always beneficial to the people’s to which it is brought. Through the American perception of the ideal, one would believe that suburbanization and industrialization is akin to progress and success; however, Puerto Rico proves this to be a fallacy. The people of Puerto Rico, hard working individuals with a strong work and family ethic became so immersed in “Americanization” that no price was too big to pay to achieve that “ideal.” Such prices included the dissolving of the patriarchal society, the sterilization of one-third of the country’s women of child bearing years, and the loss of pride in one’s ability to provide not only for himself but for his family. Now, this society is rapidly becoming matriarchal with 20 percent of the males unemployed and living off of American handouts. But how did this happen?
- A deeper look at why Hillary "swept" Puerto Rico:
Regardless its unexpected exposure to CNN's limelight, the primary event in Puerto Rico failed, once more, to engage in the potent issues that with some frequency rear their heads in the mainland campaigns. If politics is always local, in Puerto Rico, a superpopulated Island (with one of the highest population densities in the world, despite the fact that a full half of Puerto Ricans live in the United States) it is really a bizarre mirror labyrinth in which the colonial status is the overriding issue. Other social, economic and cultural contents revolve around the question of whether Puerto Rico will continue its colonial status (since 1898), or achieve some kind of resolution, any time soon.
- Did racism in Puerto Rico affect the election? A quick glance...
"On the mainland, Obama is black, but not in Puerto Rico," said Juan Manuel Garcia Passalacqua, the island's most distinguished political commentator. "Here, he is a mulatto, and this is a mulatto society. People here are perfectly prepared to vote for someone who looks like them for president of the United States."
This is of course the party line on the island and is used frequently to say why the island does not need a black movement. However, a mulatto ran on Sunday and race was an issue and not in his favor.
I would argue, though, that when the author says that Black island populations are consistently poorer and less educated and White populations are not does not add up to the same wide discrepancies in Puerto Rico that may be found in other Latin America. Undeniably it exists in PR, but to the same extent as in neighboring countries? That is a very strong statement to make for an island that tends to share its poverties with the entire population. Blacks do tend to be poorer on average, but the margin is smaller than it is in other Latin American countries if I'm not mistaken.
- Finally, an article about racism between Puerto Ricans and Nuyoricans, who are seen by islanders as Blacker and therefore are subject to various ugly stereotypes, including overly sexual. Highly recommended.
Photographs in a controversial video feature smiling fair-skinned beauty contest winners and fashion models contrasted with images of scantily dressed, full-bodied, dark-skinned women in public spaces ---"evidence" of the cultural and aesthetic differences between "real" Puerto Ricans and those who make illegitimate claims on that identity.
These are the verbal and visual claims of a controversial video making recent rounds on the Internet, explaining the alleged differences between Puerto Ricans on the Island and those in the United States. The two-minute video, which has repeatedly been yanked from YouTube, informs the viewer that “Puerto Ricans come from the island,” are overwhelmingly “blancos” or mestizos of Taíno and European ancestry, and “typically VERY classy and/or preppy or as we say in Puerto Rico ‘fino’.” Island Puerto Ricans are also highly educated, the video asserts. In contrast, Nuyoricans are “3rd or 4th generation Puerto Ricans that are usually mixed with African Americans, CAN NOT speak Spanish or speak it very badly!!! They act very, very trashy and ghetto or as we say in Puerto Rico cafre!!!” Nuyoricans are Afrocentric and one is more likely to find them “in prison than in college.” Indeed, Nuyoricans—a misnomer since it encompasses the entire Puerto Rican diaspora—often seem to be a target in this video and beyond for anti-Afro-Latino sentiment. Nuyoricans come under fire for their apparent obsession with race and racism and, most particularly, their identification with African-Americans and blackness.
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June 6, 2008
I really just can't believe it
So Walter Mercado, the Latin world's favorite astrologist, is apparently releasing a CD and going on a 23-city tour.
If you don't know who Walter Mercado is (he's on Univisión nearly every day I think), I think his webpage will give you a good idea (warning, there's music).
Anyways, the CD is going to be called "El secreto de los ángeles" and the shows are going to be Cirque de Soleil-like. Supposedly.
Honestly the whole Walter Mercado empire scares me a little and I don't understand why he had to do this. But...
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June 3, 2008
Word of the Week: Tapón
I've talked about driving a little bit before but El Nuevo Día (with some help from the Associated Press) has provided a bit more fodder. Supposedly they've figured out that Puerto Rico is the country with the highest density of vehicles per squared mile in the world. I could have told them that...
According to the rest of the article, they're actively seeking solutions involving public transportation, hoping to siphon some ideas from Europe and Latin America.
Los puertorriqueños, especialmente los que transitan por el área metropolitana, conocen muy bien lo que significa “tapón” en el argot boricua.
Eso se debe a que, con 150 autos por milla pavimentada, Puerto Rico es el país con la más alta densidad de vehículos por milla cuadrada en el mundo, según datos del Departamento de Transportación y Obras Públicas (DTOP).
En la zona metropolitana hay cerca de 4,300 autos por milla cuadrada, también la proporción más alta a nivel mundial.
Puerto Ricans, especially those who travel through the metropolitan area, know really well what the word "tapón" means in Boricua slang.
This is due to that, with 150 autos per pavemented mile, Puerto Rico is the country with the highest density of vehicles per squared mile in the world, according to the Department of Transportation and Public Repairs (DTOP).
In the metropolitan zone there are nearly 4,300 cars per square mile, also the highest proportion at the global level.
In honor of the breath-catchingly high 4,300 cars per square mile, something that unfortunately I all too readily believe, I offer to you the word of the day, tapón. While it can refer to plenty of things, particularly corks, plugs, et cetera, tapón also is a traffic jam. And boy is that one overused word in Puerto Rico. I'm pretty sure it's used in other countries too, but looking at today's article, I feel pretty safe guessing that it's uttered the most on the island. Just a hunch.
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May 14, 2008
Boricua en la Luna
Nothing to say right now, since I'm swamped with work, so I thought I would leave you all with this. Have a nice night...
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May 11, 2008
Happy Mother's Day! An ode to Puerto Rican mothers
Today being Mother's Day I thought I would take a moment to talk about Puerto Rican mothers and list their four most outstanding characteristics.
1. Puerto Rican mothers are bossy... in charge if you want to be polite about it. I would dare to say that there are very few mothers in the island who aren't completely in control of their household. And they should be proud.
I recently read a book called Muerte de un Murciano en la Habana (Death of a Murcian in Havana) and there was a mother character nicknamed la Mandonísima, aka extra super bossy. I can't help it, she reminded me of a few mothers I know! Obviously they aren't nearly as bad as she is, but...!
2. Puerto Rican mothers are overprotective. Again, not always, but I always get a kick out of mothers telling their older children not to get near the water "just in case" or not letting them out in the rain because apparently getting wet makes you sick. Obviously it just shows how much they care... speaking of which...
3. Puerto Rican mothers are definitely overly affectionate! They are generally very physical with their kids and are always telling them they love them. I'm always impressed with how much love they have for their kids and the sacrifices they make for them.
4. Puerto Rican mothers are, above all, hard-working! A lot of mothers are the breadwinners for their family and will devote hours and more effort than seems humanly possible at work... then come home and make dinner!
These are all true of my best friend's mom, especially the hard-working part... I don't think I've ever seen someone work so hard (7 years without a vacation with a very full-time job!) and yet come home and do so much for her family. So this is for her. I know she's not going to read it, but I wanted everyone to know about the extraordinary women in this island I love so much. ¡Besitos pa' mi mami en la isla! Te quiero mucho...
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May 9, 2008
Cockfighting is Still Legal in Puerto Rico
Cockfighting, surprisingly, is still legal in Puerto Rico, even though it's illegal in the United States (including Louisiana as of late). Interestingly enough, it's legal in Guam as well--maybe it's a U.S. territory thing?
It's pretty cruel that this tradition continues, but it's still very popular in Puerto Rico. In many neighborhoods you can hear roosters crowing at all hours of the day, and most (although not all) are for cockfighting. I've met a few people with roosters and the amount of pride they have in raising their birds is astounding.
Anyways, I have two videos that can tell you a lot more than I can, and if you want the nitty-gritty here's the Humane Society's page.
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April 29, 2008
Initiating Sex with Puerto Ricans and the Word of the Week: Wiki Wiki
So I pull open El Nuevo Día today, and of all things to write an article about, they have one about how Puerto Ricans use language to initiate sexual relations (I can't think of a better way to say that). It's an extremely interesting subject linguistically and I have to admit I am jealous of the researcher!
Here is their list of phrases used by people to ask for sex. I'm keeping the Spanish for the convenience but if anyone wants a translation I'll be quite happy to provide it!
Mujeres
• Vamos a hacer cositas.
• Quiero contigo.
• Vamos a meterle.
• Quiero wiki wiki
• Vamos a hacer el amor.
• Necesito un estrujón.
• Tengo hambre.
• Me debes algo en vivo.
• Estoy enfermita.
• Estoy caliente.
• Hoy me toca.
• ¿Hoy, hay guiso?
• Quiero hacerlo hoy.
• Vamos a la camita.
Hombres
• ¿Qué vamos a estrenar hoy?
• ¿Vamos a comer?
• “I want to eat a fish taco” o un soki (Sexo oral)
• Mami, te quiero comer.
• Quiero comerte.
• Te tengo ganas.
• Nena, vamos a pelar pa'bajo.
• Si te cojo te rompo.
• Vamos a darle pa' bajo.
• Y para mí, ¿hay comida esta noche?
• Vamos a cocinar rico.
• Hay mambo.
• Vamos a hacer cuchi.
• Te hace falta un trabajo garantizado.
• Voy pa' allá.
• ¿Hoy hay fuegos artificiales?
So, looking at the title of the article, I'm sure it comes up: what is wiki wiki? It's actually a common slang word for sex. The article actually taught me something about it, as apparently the term comes from a reggaetón song, in which wiki wiki was onomatopoeia for the sounds of the mattress while getting frisky. News to me!
It also makes talking about Wikipedia funny occasionally.
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April 7, 2008
La Comay and some trashy Bochinche on Obama
So, as Bill Clinton campaigns in Puerto Rico, apparently SuperXclusivo decided to put a video of a man claiming to have had in sexual relations with Obama, which is completely unfounded, of course, and American news have so far refused to do anything with it even though the creator has been asking.
For those not on the island, SuperXclusivo is a gossip show that features a human-sized puppet with giant blond hair (she's a little freaky looking) called la Comay. While I am, in general, not against bochinche (Puerto Rican for gossip), sometimes they are a little desperate and these seems to be another one of those occasions. If you want an idea of what the show is like (which is definitely worth a look), watch this video.
On the other hand, I'm kind of surprised I'm expecting this from la Comay. D'oh.
Y ahora, porque quiero, voy a escribir en español... no sé, hace poco que he querido escribir algo en español aquí.
Eniwei, sólo supe de la Comay por la madre de mi amiga (desafortunadamente no dan SuperXclusivo en gringolandia...), que dijo que Obama era "pato" según ella. Pa' mí es increible que la gente crea esa porquería. Y también la visita de Clinton aparentemente ha dejado to'a la isla enamorá de su esposa al pasar un solo día en Ponce. No sé. A mi me interesan las elecciones más o menos pero no tanto... lo que más me interesa es que Puerto Rico por primera vez va a tener posición importante en la política estadounidense en que antes no tenía voz. Pues, no ha mejorado tanto. Sólo espero que cuando llegue el momento de votar en la isla los americanos se den cuenta de la ironía. ¡Y que los boricuas piensen antes de votar!
Creo que ya he hablado demasiado de la política y no voy a hablar más de ella hasta que algo pase en la isla. ¡Se lo juro!
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March 27, 2008
Use of English in Puerto Rico, or, How to Deal with the Inevitable "Gringo" Label
So I was asked recently if Americans speak English or Spanish while living in Puerto Rico. The answer is a bit complicated so I want to start with some history first.
When America first invaded Puerto Rico, there was an intense effort to "Americanize" Puerto Rico. A large part of this was due to racism on part of the American government (Congress members didn't believe Puerto Ricans were capable of self-rule not only because of the African and indigenous roots but also the Spanish as well). So instead of the democracy that was promised by General Miles in 1898, the Puerto Ricans got American governors chosen in Washington. None of these governors spoke Spanish and most were just serving so they could climb the political ladder; basically, they were padding their resumes. So the American governors were generally out of touch with their subjects, and, if I may be so frank, didn't really care. There are a few exceptions to this, of course, most notably Theodore Roosevelt, Jr. (yes, son of president Roosevelt), who, among many things, learned some Spanish, tried to help Puerto Rico out with the devastating hurricane San Felipe, and offered a quarter of his own personal funds to support the Puerto Rican banks when economic crisis hit.
Meanwhile, there was an attempt to Americanize the culture. Teachers and students were all expected to speak only English in school, even though none of the students and very few of the teachers even knew the basics. The U.S. sent English teachers but most didn't speak any Spanish and some didn't even know any English at all. Needless to say, this was a very ineffective way of handling this, causing anger and confusion for both parties. A more lenient setup (and more rights) would follow much later.
Fastforwarding to today, nearly all Puerto Ricans speak and understand some level of English, and they are quite used to American tourists (depends on where you are though--places in the center of the island are a bit less receptive since less tourists come by). English is taught for all 12 years of school, after all, and people try to use it when they can. So generally, when Puerto Ricans see people who look American, they automatically resort to English.
For me personally, this is something I've gotten used to, because I'm a redhead and redheads are quite rare in Puerto Rico. I've seen a few and the only one I've really met was in the middle of nowhere at a parranda, when a lady walked up to me and told me I had to see her niece because we looked identical, and then she brings out a girl who was even fairer than I with a long ponytail of very red hair. So there are some; regardless I am stared at constantly while walking around (you get used to it, I suppose).
While I'm still trying to deal with being bombarded with English every time I try to buy something, I am figuring out a few techniques to avoid it. One is that I simply won't let people speak in English with me. For me I guess it's different than it would be for someone still a beginner or without a Puerto Rican accent, because it's kind of obvious that you aren't a native speaker so they will keep pressing for English. Regardless, continue talking in Spanish until they get the message that you refuse to speak in English. Something else important to remember is to never speak in English in a store if you can help it, because they will hear you and start speaking in English before you even open your mouth. Not that you should change your friends just because they speak English! But if you have the choice, go for Spanish.
However, the best way to ensure you will get the Spanish treatment is if you find a Puerto Rican friend and speak in Spanish with them as much as possible. It sounds kind of "duh", but there is no other way to figure out the expressions and get used to the sounds of their Spanish than with practice and explanations of why what is what. Finding someone sounds a lot harder than it is. Many Puerto Ricans are more than willing to share their culture with anyone who will listen. The more flags you see on their property, the more they'll want to talk about themselves (that's a joke, by the way).
I think the fact that their Spanish needs explanations also contributes to why Puerto Ricans are so hesitant to speak in Spanish to foreigners; they know that their Spanish is difficult to understand, what with the accent and the colorful vocabulary. Without someone explaining a lot of the conversation to you, it can be nearly impossible to follow. This causes mixed feelings. On one hand, a lot of Puerto Ricans (and other Spanish speakers, unfortunately) see their Spanish as impure, cheap, etc. On the other, it's a huge source of pride, because their unique language unites them and identifies them as members of the same community.
This, I feel, is an example of what is a huge part of the Puerto Rican sense of being: contradiction. There is a giant lack of self esteem combined with an almost exaggerated patriotism that determines the movements of Puerto Rican society. It is not unusual to see signs saying, "¿Qué nos pasa, Puerto Rico?" (What's happening to us, Puerto Rico?... it sounds more catchy in Spanish I suppose) alongside huge flags displayed with pride. Nowhere is this seen more in politics. In fact, I would dare to say that this contradiction has both decided politics in the island while also being the effect of politics on the island. Puerto Rico doesn't trust itself to be independent (an ideology cemented into society after history proved the difficulties of an independent Latin America as well as chasing away the voices of the independentistas). But at the same time, there is far too much pride to become a state, losing the language and the sense of a nation. Thus the island still has trouble committing to one side or another. However, even deeper, the frustration at seeing the corruption and inability to make change has also kept confidence down while each day more that Puerto Rico stays part of the United States the more patriotism rises since it has to counter growing American influence. This self doubt and pride, a great paradox fueled by an uncertain fate, is an important part of the Puerto Rican soul and will continue to be an obstacle for Puerto Rico in the future.
Anyways, even though I mentioned last time that I do write this blog to spread awareness about Puerto Rico, another reason is the uniqueness of the language. As I've mentioned before I feel that Puerto Rican Spanish is unappreciated. It is a very rich language that has three additional sources besides Spain to draw from, those being Taíno and African roots along with American English. Then there is just plain old creativity which continues changing the language without leaning on either the past or the future but rather serves to satisfy the present needs of Puerto Rican speech. I can't see Puerto Rican Spanish as "trashy", not only because I've been taught that there is something like a better or worse accent in languages, since better or worse is determined by social constructions and not by the sounds, but also because of the very depth of Boricua Spanish. It's too easy to write off informal language as "incorrect", and I implore everyone to forget this misconception. Informal language is what makes a community, especially for Puerto Rico, and it does have cultural and even literary significance.
For the person studying Puerto Rican Spanish, it's a victory each time a piece of the language is clarified. I think one of the most rewarding things is being able to understand the clever reggaetón of Calle 13: first passing through the accent, then understanding the slang words unique to Puerto Rico, then figuring out the (occasionally strange) expressions, then finally discovering the satire, cultural and political, below all of this, which can mock and still care for Puerto Rico--yet another example of the paradox above in popular culture. Even though I don't expect everyone to like Calle 13, these layers also apply to normal speech. A simple statement in Puerto Rican Spanish can easily have historical, cultural, political, and personal implications, all at once; yet all of this is lost on someone without the background knowledge.
My first experiences in Puerto Rico were exactly like that, which I included above as a warning not to sound condescending but rather because it's the truth. Although I had a decent level of Spanish when our plane touched the ground, I soon found it wasn't adequate. Honestly? I didn't understand a thing. So I sought out the answers to everything I didn't understand, which not only provided a new knowledge of the language but also the culture. For example, knowing the word jíbaro in all of its meanings requires knowing everything from the pre-Colombian people to the modern political parties and then seeing its purpose as a symbol during the past and today. Without help this and other more obscure terms would have been completely lost on me. Over time many similar things were explained to me. I owe my friends a lot for all that they've taught me. Even so, I still feel I have a lot to learn, but at least now I can enjoy what I have learned. It has made a drastic difference in how I see Puerto Rico and I don't think I would be where I am without it.
Overall, understanding Puerto Rican Spanish is a test of understanding culture. It's impossible to speak Boricua without acknowledging this. But learning culture is not too difficult to accomplish and it is definitely worth it in the end. And of course, I am here to help.
And a final note about the original question: for Americans working in Puerto Rico knowing at least some Spanish is vital, particularly in San Juan. Because of the job market mess, there are few professional jobs and a lot of Puerto Ricans who are qualified. Therefore, most companies, even American ones, have no reason to hire a monolingual experienced American over a bilingual experienced Puerto Rican. But a little Spanish goes a long way in this case and an experienced American with basic Spanish can sometimes get preference over the bilingual Puerto Rican. So it depends. There also are communities of expats, generally on the west coast and in specific in Rincón, and while there are plenty who do speak some Spanish, I've gotten the impression that many don't. I think the safest answer is to say that it depends on the situation. It is possible to survive on the island with just English, for sure. But living there is a different story.
I welcome any comments on this because I think there are a few themes I brought up that can be explored more if there is interest. So, please, let's discuss.
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February 18, 2008
Exploring Puerto Rico's African Heritage, Part 1: A General History
Slaves from Africa first came to Puerto Rico to replace the shrinking population of Taínos, the indigenous people of the island. Because of European diseases and cruel treatment, Spaniards turned to slavery in order to maintain their profits. Most of the slaves were imported from West Africa, particularly Nigeria. From the Yoruba people the popular Santería religion, combined with Spanish Catholicism, was born (it's much more common in Cuba than in Puerto Rico, however).
Even though freedom could be bought or earned, unlike in the United States, slavery and all of its abuses continued until 1873, mostly for the sake of maintaining the coffee, caña (sugar cane), and tobacco industries. The American Invasion came only about 30 years later, in 1898. Part of America's reasons for keeping self-governance from Puerto Rico was because of the racial composition of the island, which at that time was already quite mixed.
Culturally Puerto Rico owes much to its African heritage. The language has been greatly enriched by the inclusion of words from Yoruba and other languages (if you or your library has a subscription to JSTOR, I highly recommend this article for more information... I'll be talking about it anyways but that article is excellent). African music is the root of the rhythms heard today in all music from the island, including reggaetón and salsa. It's also made a part of food, literature (like Julia de Burgos!), art, and just a general sense of being. I'll be looking at these, and more, over the next few days.
Today African heritage is widely recognized, although sometimes denied because of racism (also to be discussed this week). And while there is an "Afro-Puerto Rican" identity, it is usually sacrificed for the adoption of the general Puerto Rican identity, due to the status situation with the United States. While people with part or full African ancestry can be found all over the island, the cultural center is the town of Loíza.
To be continued tomorrow!
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February 17, 2008
Julia de Burgos' Birthday and a week of African Heritage
Today is the birthday of Julia de Burgos, one of Puerto Rico's most important and famous writers. While she lived a short and tragic life, the love for her homeland has allowed her poetry to speak for her even through the grave.
Today also happens to be my mother's birthday... I'm not sure what they have in common, except that both are successful women despite the odds. So this is for both of them and strong women everywhere!
Here is one of her most famous poems, Río Grande de Loíza.
RÍO GRANDE DE LOÍZA
¡Río Grande de Loíza!... Alárgate en mi espíritu
y deja que mi alma se pierda en tus riachuelos,
para buscar la fuente que te robó de niño
y en un ímpetu loco te devolvió al sendero.
Enróscate en mis labios y deja que te beba,
para sentirte mío por un breve momento,
y esconderte del mundo, y en ti mismo esconderte,
y oír voces de asombro, en la boca del viento.
Apéate un instante del lomo de la tierra,
y busca de mis ansias el íntimo secreto;
confúndeme en el vuelo de mi ave fantasía,
y déjame una rosa de agua en mis ensueños.
¡Río Grande de Loíza!.. Mi manantial, mi río,
desde que alzóse al mundo el pétalo materno;
contigo se bajaron desde las rudas cuestas
a buscar nuevos surcos, mis pálidos anhelos;
y mi niñez fue toda un poema en el río,
y un río en el poema de mis primeros sueños.
Llegó la adolescencia. Me sorprendió la vida
prendida en lo más ancho de tu viajar eterno;
y fui tuya mil veces, y en un bello romance
me despertaste el alma y me besaste el cuerpo.
¿Adónde te llevaste las aguas que bañaron
mis formas, en espiga del sol recién abierto?
¡Quién sabe en qué remoto país mediterráneo
algún fauno en la playa me estará poseyendo!
¡Quién sabe en qué aguacero de qué tierra lejana
me estaré derramando para abrir surcos nuevos;
o si acaso, cansada de morder corazones,
me estaré congelando en cristales de hielo!
¡Río Grande de Loíza! Azul, Moreno, Rojo.
Espejo azul, caído pedazo azul del cielo;
desnuda carne blanca que se te vuelve negra
cada vez que la noche se te mete en el lecho;
roja franja de sangre, cuando baja la lluvia
a torrentes su barro te vomitan los cerros.
Río hombre, pero hombre con pureza de río,
porque das tu azul alma cuando das tu azul beso.
Muy señor río mío. Río hombre. Único hombre
que ha besado en mi alma al besar en mi cuerpo.
¡Río Grande de Loíza!... Río grande. Llanto grande.
El más grande de todos nuestros llantos isleños,
si no fuera más grande el que de mi se sale
por los ojos del alma para mi esclavo pueblo.
In other news, seeing as it's Black History Month and personally I keep finding more African influences in a variety of cultures in the last few days, I've decided to give next week to seeing African heritage in Puerto Rico. This is one of my favorite subjects of Puerto Rico, by the way. Anyways, this following poem is another one which faces African heritage and the history of slavery in Puerto Rico in both the past, present, and future.
AY AY AY DE LA GRIFA NEGRA
Ay ay ay, que soy grifa y pura negra;
grifería en mi pelo, cafrería en mis labios;
y mi chata nariz mozambiquea.
Negra de intacto tinte, lloro y río
la vibración de ser estatua negra;
de ser trozo de noche,
en que mis blancos dientes relampaguean;
y ser negro bejuco
que a lo negro se enreda
y comba el negro nido
en que el cuervo se acuesta.
Negro trozo de negro en que me esculpo,
ay ay ay, que mi estatua es toda negra.
Dícenme que mi abuelo fue el esclavo
por quien el amo dio treinta monedas.
Ay ay ay, que el esclavo fue mi abuelo
es mi pena, es mi pena.
Si hubiera sido el amo,
sería mi vergüenza;
que en los hombres, igual que en las naciones,
si el ser el siervo es no tener derechos,
el ser el amo es no tener conciencia.
Ay ay ay, los pecados del rey blanco
lávelos en perdón la reina negra.
Ay ay ay, que la raza se me fuga
y hacia la raza blanca zumba y vuela
hundirse en su agua clara;
tal vez si la blanca se ensombrará en la negra.
Ay ay ay, que mi negra raza huye
y con la blanca corre a ser trigueña;
¡a ser la del futuro,
fraternidad de América!
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February 16, 2008
Safety in Puerto Rico, Part 2: Driving!

So last time I talked about general safety in Puerto Rico. Now I'm going to talk about something that actually does scare me: driving.
Now, don't get me wrong, it's not as bad as driving in, say, Tehran. But driving is still more dangerous than the United States. It's not the roads themselves that are bad, because they're actually quite nice, identical to American highways (although towards the center of the island there are some in the mountains that are only one lane... a bit scary). But these roads are so overcrowded that many are subject to constant traffic jams (tapones), encouraged by the multitude of SUVs (I think Puerto Ricans like them even more than Americans). On top of that, many drivers are quite aggressive and will run red lights (although I've heard with a few new cameras it's become less common) and switch lanes without much warning.
This doesn't mean there are a lot of accidents, however; Puerto Rican drivers have incredibly quick reflexes and so a lot of accidents are barely avoided.
Some of my most terrifying memories throughout my life involve my friend's father driving us around the island. Not only did we have to worry about other people's driving, but he also was a hazard on the road. Every time he started telling a story he would look over to whomever he was talking to and would take his hands off the wheel. I can't even say how many accidents we almost caused.
The buses (públicos) are equally unreliable. They keep rising the prices, they're inconvenient as they rarely come on time or at all, and the driving is just as bad. It's an option for tourists who want to save some money, I suppose, but even for all the money you save it might not be worth it.
Walking and bike-riding are also not good options. While people will run across intersections and such, it always seems kind of risky. Drivers also don't seem to know what to do with bikes on the road, since it's so uncommon. I've actually read a story of a público driver hitting (and killing) a bike-rider in Old San Juan... you've been warned!
Here's a short video of a traffic jam (ignore the music!).
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December 31, 2007
New Year's in Puerto Rico and Calle 13's La Ley de Gravedad
New Year's... okay, it isn't so exciting, the celebration is about the same in PR as it is in the U.S. So I don't want to spend a lot of time on that. Instead, I'm going to talk about something else: shooting up in the air for the new year.
I think this also happens in parts of the U.S. and other countries, although Puerto Rico really makes a big deal of it, since it has killed quite a few people recently. Campaigns against it, however, have kept everyone safe the last two years.
Part of the campaigns included some help from Calle 13 (13th Street), a popular reggaeton duo. They're known for their witty lyrics mocking Puerto Rican society and politics. They released the song "La Ley de Gravedad" (The Law of Gravity) with some success in ending the unnecessary deaths.
Anyways, here is the song... along with the lyrics (written kind of strangely... I didn't do it) and a translation. Enjoy!
|
| La Ley de Gravedad MUCHAS felicidades, Puerto Rico, le desea la Calle 13. Vo' a tener que ponerme un casco e fútbol Hasta pa' salir a comprar en el mall Un casco e fútbol pa' salvar el melón No disparen mejol vamo a hacer el amor Ponte una chaqueta a prueba e bala Un casco en la chola Que la cosa está mala Sálganse del patio vámonos pa' la sala Y desde la ventana ven las luces de bengala Uppss ¡cuidao! una bala Por poco te raja el cholón Puerto Rico lo hace mejol Aquí en el mar y el sol Disparar pa' arriba es un vacilón ¡Ja ja ja ja!¡Ja ja ja! Hasta que le dé una bala a tu nena Ahí te va dar pena,ahí tú llora No te haga el macho ahora Tú llora Cualquiera llora con tanta cara linda que hay en el barrio pa' que venga un brutosaurio guillao de mercenario a cagar el arroz con dulce del vecindario no te creas también los empresarios disparan y esos sí que tienen chavos pa' gastar en balas tienen chavos pa' emborracharse con coñac Por eso, yo me siento más seguro en Irak que en Puerto Rico droga, violencia y mucho alcohol Puerto Rico lo hace mejol Gobernador, aquí se hace lo que usted decida Después que usted escuche al pueblo Vamo a to'as por encima de cualquier godzila Yo voy pa' encima Vo'a salirme de la tarima vo'a a llegarle al pueblo Vámonos en fila Le vo'a llegar con to' y mochila Y aunque muchos quieran yo no me vo'a callar la boca Es más un guardia mal educa'o es una bala loca Un chamaquito sin escuela es una bala loca Un maestro sin práctica es una bala loca Coro Si le va tirar al ganstel tírale de frente Pero no pa' arriba que te lleva al inocente Yo sé qué decir esto es fuerte pero es real Aquí hay gente que vive pa' matal Lo tenemos que aceptar La verdá con la mano no se pue tapal Que vamo'a hacel Si ellos tienen que matal pa' comel Los sueños lindos pa' Disney World Pero disparar pa' arriba eso es de puerco Es como 20 contra uno Puerco Es como robarle el desayuno a un tecato Eso es de puerco La verdad Esto de lógica, la ley de gravedad To' lo que sube de seguro va a bajar To' lo que sube de seguro va a bajar To' lo que sube de seguro va a bajar Coro Mejol dispares pa'l agua pa bajo pa los pecesitos Te matas un par de peces, despues te los comes, Unas morcillitas con pesca'o. Calle 13, Calle 13, más te crece. | The Law of Gravity CONGRATULATIONS Puerto Rico from Calle 13 I'm gonna have to put on a football helmet Just so I can go out shopping in the mall A football helmet to save my melon Don't shoot; better yet, let's go make love. Put on a bulletproof vest A helmet on your head Since things are so bad. "Get out of the patio, let's go to the living room And from the window watch the lights from the sparklers Oops careful! A bullet! It nearly split your head." Puerto Rico does it better Here lying in sea and sun Shooting in the air is a trip Ha ha ha ha, ha ha ha... Until you knock off your daughter That's gonna bother you, there you go crying Don't act all macho now You'd cry Anybody would cry With so many sweet faces in the barrio Just so a Brute-osaurus can show up Stuck up like a mercenary To come shit on the neighborhood party Don't start thinking that executives also shoot And they're the ones who do have money to waste on bullets They have enough money to get drunk off of cognac That's why I feel safer in Iraq than in Puerto Rico Drugs, violence and a lot of alcohol Puerto Rico does it better. Governor, here we do what you say After you start listening to the people We'll go on top of any Godzilla Me, I'm heading for the top I'm going to get off of the stage I'm going to come to the people Let's leave in a line I'm gonna bring me all and show you what I got And even though they all want it, I am not going to shut up. Besides that, a guard without education is a loose bullet A kid without school is a loose bullet A teacher without experience is a loose bullet. Chorus If you gotta hit the gangsta shoot where he can see it But not upwards because you'll take the life of somebody innocent I know that admitting this hurts but it's real Here there are people who live to kill We have to accept it You can't cover up the truth with your hands What are we gonna do, if they have to kill to eat? The sweet dreams of Disney World But shooting up in the air is sick It's like 20 against 1 Sick It's like stealing breakfast from a bum It's just sick! The truth is This is simple logic, the law of gravity All that goes up must come down All that goes up must come down All that goes up must come down Chorus Better yet shoot down in the water at the fishies And then you kill a pair of fish, and you eat 'em, Some blood sausage with fish. Calle 13, Calle 13, más te crece. |
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December 24, 2007
Chickens in Puerto Rico... your new best friends
This isn't really related to Christmas or anything, but for some reason I felt like sharing this.

He did, however, keep trying to get in the house (that's the front door to the patio, by the way) and had to be chased out several times, only to head into the neighbor's garage.
... okay that was silly.
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December 23, 2007
A Super Short History of Puerto Rico, Part 2
For part 1, click here.
So, the Spanish-American War ends after the U.S. blockades Puerto Rico for long enough that the people were very welcoming to the American troops. It doesn't help that they were promised the liberty that the Spaniards didn't give to them. Of course, as you might have noticed, that's not really what they got.
The first effect of the invasion was the complete devastation of the economy. Americans had no interest in Puerto Rico's strong coffee so almost all industry turned to sugar, causing the loss of a lot of jobs. American companies bought up farmland and forced many owners of small-property to lose their land and just added to the pockets of American corporations, who in turn invested their money back into the U.S. The population exploded because of new American medicines saving lives without anyone considering its effects or how to deal with consequences, particularly unemployment. The conversion from pesos to dollars was poorly organized and allowed many merchants on the island to charge up to 40% more for even basic foods. Even worse, food was increasing imported from the U.S., eventually making up about 75% of all food on the island, so even though PR could have grown a lot of its own foods it turned to more expensive American products.
However, it was the Americanization that really wrecked havoc on Puerto Rico. First off, all education was suddenly English-only, even though no one spoke English. Censorship began to silence newspapers. American governors disapproved of any thoughts of independence and encouraged Congress to think of Puerto Ricans as too racially impure to manage a government. Citizenship was imposed in 1916 with the Jones Act...
Let me take a moment here to explain. Citizenship was offered to Puerto Ricans as a choice, which is something that most people bring up when defending statehood. However, it should be noted, despite a tiny minority refusing it, most people were indeed forced to accept American citizenship, because no employer would hire someone without it.
Also... the Navy began to occupy large parts of the island around WWII and refused to leave afterwards since their bases were good training areas. This continued until 2004, when they finally left Vieques.
Puerto Rico at first attempted peaceful compromises with the American government but as Congress ignored them more and more many islanders became violent. There were occasional protests on the island, some of which ended in tragedy for a few nacionalistas. A few attacks also occurred on the mainland, like the 1954 shooting in Congress and an attempt on President Truman's life. In response, the FBI became heavily involved in the independence movement. They profiled and blackmailed many important pro-independence politicians. In a sense the FBI was very successful, as the movement for independence has faded away since the 70s and now lags behind statehood and continuing the Commonwealth.
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December 5, 2007
Added some links to Puerto Rico-themed blogs
I found these great blogs so I knew I had to add them. Puerto Rico Day Trips and Visit the Coqui are both blogs about tourism in English, and Dondequiera seems as though it were supposed to be in Spanish but now is in English. And of course, you should already be familiar with Reggaetonica.
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